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Animal Fables of the Courtly Mediterranean |
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Carmina historica, I |
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Paraphrase of Aristotle, >De anima< |
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Zād al-musāfir wa-qūt al-ḥāḍir |
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Ézéchiel, prophète de l'Incarnation |
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Homelies sur le Cantique des cantiques |
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L’invention du protomartyr Etienne |
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Sur les etats de cause |
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Contro Roma e contro Gregorio Palamas |
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A commentary on the 646th letter of Isidore of Pelusium |
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Byzantine Military Rhetoric in the Ninth Century |
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Defending Orthodoxy in verse |
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The Byzantine Sinbad |
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The life and death of Theodore of Stoudios |
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The Life of Christopher |
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The philosopher, or, On faith |
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The philosophy of Constantine the Philosopher of Nicaea |
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Fabelbuch : Stephanites und Ichnelates |
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Canoane de rugăciune la Sfantul Ioan Botezătorul |
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Talcuire la Psalmi |
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Прохирон/Закон градски |
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Le Livre des cérémonies |
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Les Vies de sainte Domnika (BHG 562, 562d, 562f) |
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Il ≪De Tragoedia≫ “barocciano” |
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La lettera ai ciprioti del Patriarca Callisto I |
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La relazione Dio e l’uomo |
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Scritti dal carcere |
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Versi giambici |
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A newly-discovered treatise from the School of Alexandria. Cosmas of Alexandria |
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Byzantium in the time of troubles |
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Concluding a patristic triad |
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Gregory Palamas : the Hesychast controversy and the debate with Islam |
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Homilies |
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Hymns of repentance |
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Metaphrasis Psalmorum |
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Monastic wine distributions in the eighth century |
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Naqlun N. 76/93 : Cyril of Jerusalem, the Marian Dormition and the Sahidic Antiphonary |
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Narrating martyrdom |
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On Morals or Concerning Education |
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The Coptic life of Aaron |
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The Council of Ephesus of 431 |
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The encomium of the five martyrs Eustratius, Auxentius, Eugenius, Mardarius and Orestes (BHG 646b) |
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Translation of primary sources on Hypatia |
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Der Exoduskommentar aus der "Eclogarum in libros historicos Veteris Testamenti epitome" |
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Konstantinopel 1204 |
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Nomos Georgikos |
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Zum Verhaltnis zwischen dem Anonymus Treu (Par. suppl. gr. 607A), Iohannes Lydos, De mensibus und Porphyrios, De simulacris |
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Κειμενα για την Ελλαδα στην περιοδο των Κομνηνων |
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Omilii II |
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Talcuire la Epistolele I și II către Timotei, către Tit și către Filimon |
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